In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
2021年8月14日凌晨看完，在北京阿里实习的一个月后
《100% soulmate的恋爱》从入门到放弃
月满则亏，水满则溢。说人话就是少折腾，做那么繁琐的设计特效为所谓大片“炫目”，是否圈钱已经到了你的骨头里，豆瓣9.2的分真是对整个EVA系列质量的不负责，你们是在给系列打分还是给这一部打分？
痞子尽可以这样拍，但我不接受结局。没人配得上明日香
我觉得我完全能接受这个结局，因为存在的就是好的，我已经接受了这一切。。。
ありがとう すべてのエヴァンゲリオン そして 今度こそ 自分の幸せを手に入れる。
【3.5】正如标题的“花束”，前半段情节实在美好又甜蜜（投其所好般），可也注定会有枯萎的时刻。没什么新奇的东西，但也算尽力在情节剧范畴内做到了最好，创作者清楚知晓受众所需，因此主要涉及诸如流行元素、文化消费、对当下青年的观测，共同构成了本片的主要景观，因此实际来说，人物行为未必是重要的。认同和另一个自己恋爱不会有好结果的观点，只是过程一定非常愉快，或许这样已经足够？
1、原来是有其父才有其子；
这和cp党有什么关系，我们是宁愿看到香香最后独美亦或是不交代归属的，这种令观众强行说服自己的路人拉郎配就是你们口中的完美？😅
最可气的是角色为什么能解脱？顿悟式的“放下”就能假装问题不存在吗？真嗣的美好结局不过是进入同样虚无的现实世界，就像我们一样而已。我解脱不了。失去力量，失去别扭的真诚自我剖析。技术的提升反而导致视觉语言的懈怠，两个初号机3D化的打斗场面简直狗屎。
一开始以为是像鲜花一样美好，后来才明白电影名的意思是，花束般的美好也终究会有落败枯萎的一天。如果罗曼蒂克注定会在社会化中消亡，必是社会体系的问题。而社会体系终究由人建构，无论主动或被动一旦我们终究屈服，便成了帮凶。
这个ip的结束堪称一个时代的终结 eva内里的赛博朋克与希腊家庭悲剧的羁绊几乎把人类自我成就与毁灭的终极议题 孤独无助与幸福陪伴之间薄薄的窗户纸 那些自内心深处的缺口与记忆深处的秘密伴随我们的每一个决定 最终也会与起源与陨落有关 关于结局的cp或许真的没有那么重要了 毕竟那些陪伴最长久的总会被我们失去而迎接新的开始
实话实说，故事性从Q开始 就开始各种坑，这最后一部圆的也是云里雾里。盘子展开的太大，前后不通。 序 和 破 才是真的 还原TV 然后改进TV 做的几乎完美。这一部就整个故事而言，真的只有2星，给三星 我是给了情怀 毕竟等了这么多年。 我严重怀疑 痞子自己都不知道 自己要在最后一部表达什么。所以拖了这么久
明日香终于被救了！！！！ “我曾经喜欢过你，但我比你先长大了。”不知不觉就流泪了！再见了，所有eva。
7.5 为什么说婚姻是最虚伪最没人性却最受推崇的社会制度，因为它往往最容易接纳失去灵魂的结合，或者说它本身让人失去灵魂。你能接受你的另一半从看乔伊斯变成看厚黑学吗？
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真拍不出来了就把真心为你再拍一遍不好么？这事痞子又不是没干过。
这部大结局不仅仅是提醒着真嗣故事的结束，也无时不在提醒着观众“现实”的侵入。惊喜的是除了给每个人物很好的收尾，这部中有许多有趣的点值得思考：特摄的形式：结尾动画向现实的过渡……而最有趣的是为丽结局时两人后面的墙上居然呈现了TV版的画面，如果说这还勉强可以用轮回来解释，那片名字幕的出现绝对是一种打破第四堵墙的做法。庵野秀明在片尾部分不断让观众从剧情中抽离，从虚幻中抽离，提醒我们“现实”的存在。EVA系列的意义无疑被加强——电影终将散场，故事中的人物终会结局，我们自己的现实远比他们重要的多。唯一想诟病的是，玛丽这个人物的塑造太差了，远弱于其他人。
啊，前面看的好甜，两个如此有话聊的人谈恋爱真是舒服极了～像是日记的形式一样按照时间阶段同时展示男女主各自的心里变化～恋爱和结婚是不同的～两人的感情像流水账一样的呈现给我，经历了相遇相恋与错过～就好像自己也谈了一场短短的恋爱～最后美丽的他里面小变态那对初恋相遇相爱完全就是俩人的复刻～难过极了～街景地图记录了男主过去一人再到结尾过去的两人～心酸又难过又甜蜜舒服～
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