David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
团宠咩酱，人见人爱。剧情离谱，生病的无血缘妈妈到处找靠谱男人照顾幼女，多了好几个爸爸的故事。十元演的好用力啊，年老的装扮也不想将自己的美貌遮掩，还是很在意形象的嘛。
有一个相对猎奇的设定但其实整体是没有情节推动的，所以真的又啰嗦又平淡。半夜吃香蕉也是一样的问题，这个导演就是这个路数了
看原著小说介绍确实是值得泪目的一个故事，一个女孩经过毫无血缘关系的家人们的接力最终成为了走上红毯的新娘。但是从另外一个角度看，她变了那么多名字最后冠上夫姓的那一刻我也没有很为她高兴。“母亲”这个角色肯定是文本中至关重要的但是电影却是逼着我哭，有一种人工催泪的嫌疑。十元妆造真的是脱离现实有点悬浮了。电影真的可以叫《我和我的三个冤种老公》
2.5+0.5私心給演很好又可愛的永野芽郁
十元是唯一的亮点吧 然后毕业那段的合唱曲也不错 整部电影的剧情都很莫名其妙 如果说前半段看得一脸问号的话 后半段就是十脸问号 这种日式假煽情真的让人看得很尴尬
甜圭眼镜真好看
哈哈哈。完全不要当推理电影来看就会发现也蛮有意思。
看完了也不是很理解拍那么久跳舞是为了啥，关键这一部强调了无数遍酒店人和景茶之间的价值观差异，可我还是觉得很牵强，只能说不愧是霓虹，どんな仕事でもそのプライドをアピールできる国、さすが……唯一的安慰是泽村一树！有谁穿正装还能比他好看的呢？
松散的情节充斥着违和感，梨花为了自己成为母亲，欺骗、利用了三个男人，两代爸爸都围着母女转，太奇怪了吧…… 被吐槽的结束语虽然有点囧但也可以理解，算是西式婚礼仪式由父亲将新娘带给新郎，开始新的人生的意思吧～
虽然结果是好的，但我还是不能理解为什么养不了还抢别人孩子。
而且就在你以为没有生养过的她会不耐心的时候
原作者是否理解角色要永远美丽和角色自由的象征意义。
短短几分钟婚礼场面拍得美轮美奂，美工居功至伟。
我觉得这部影片在逻辑上一点毛病也没有，前半段的交叉线现在也是很流行的叙述方式了。
比前作还无聊 直接看到睡着 长泽雅美依旧是表现非常稳定 一如既往的没有演技
以亲情为线索的一部影片主题，故事的情感关系讲的有点复杂和夸张，但想要表达的人性本善之美还是非常的正能量，一个小女孩串联起来的几个不同的人物关系，感觉全世界都在为她的成长而买单，幸运到爆炸的人生轨迹，永野芽郁又一次大量的哭戏有点用之过度了，希望可以看到她不同的发展，需要更加历练自己的演技，影片整体水准也很一般的水准吧！
更加接受了饭店里客人都带着假面这个概念，所以还是喜欢故事所传达出来的东西。
有一个相对猎奇的设定但其实整体是没有情节推动的，所以真的又啰嗦又平淡。半夜吃香蕉也是一样的问题，这个导演就是这个路数了。但是！！！为了永野芽郁的哭戏真的值得看！结尾镜头太美了！想打印出来贴在床头的程度！！！（造型师为什么这么用力？又土又不正常……
剧情太违和奇葩了，十元怎么开始接这么奇怪的剧了。。。。。。
虽然都是大牌，但整部电影太平淡了，还有我真是get不到木村拓哉的颜值啊…
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