David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
经历过那个寒冬的人才能深刻体会到那冰冷中渗出的丝丝温暖，在春暖花开时我们拥抱彼此，热泪盈眶，活着就好，就要好好活下去……在那个时刻，每个平凡的人都是英雄
平心而论，这部电影的题材剧本音乐都属于上层，可惜导演的功力不强。尤其是影像的感染力上。特别去查了一下，当年《北京爱上西雅图》的摄影指导是陈志英，这个果然换了。多数人演的人物都立不住，包括黄渤。例外是周冬雨，再次说小姑娘可以称之为演技之神。
地狱和天堂，将化为乌有，留给你的，只是无尽的宇宙！
贾玲值得一个好结局啊啊啊啊啊啊啊，普普通通平平淡淡却深入人心，喜欢
剧情看起来都很平淡 但是总有几个很泪目的点 有被戳到 龙哥真的好帅 贾玲绝了和谁都搭！
真的不能不打出一星，这是什么？仅仅因为是正能量？太差了，剧情太零碎，没重点。看得我如坐针毡。好久没看过这么令人无语的电影了。
话说我确实没觉得温暖和治愈，甚至觉得片子时间太长，尤其那个二胎真的莫名其妙
2年后的深圳疫情，虽然不再恐惧，可是，还是记得当年的不安。哭着看完，去查了一下2020年牺牲的医护工作者名单，他们有的人，还那么年轻……希望你们在天堂一切都好
影片中让我忍不住落眼泪的几乎没有主演的参与，而且一幕幕在社交媒体上看过的情景再现：疫情初期决定封城武汉人真实画面、医务工作者义无反顾奔赴前线、大批物资从各省市遥远驶来…… 反而刻画的几组形象，细节没处理好，情感不够朴实细腻，越看越觉得为了煽情而煽情，最后结束时候我扫了扫全影院的人，属实冲动拥抱的不太多啊……
看得有点累，编剧是不是对原配夫妻有啥意见，影片中不是离异，丧偶就是婚姻不合。朱一龙最后落日下的镜头还以为下一秒就要去拍峰爆了
好无聊啊🥱目前看过讲疫情的拍的最没有内容的电影😅中间走神好几次，哭也没哭点，真的也是服了
徐帆老师和高亚麟老师在雨中拥抱哭泣……我在电影院有点尴尬……啊……对不起，我错了
想法是好的，几个主演都很优秀。然而缺点太明显，应制文的感觉太明显，如果剧本再仔细打磨会好很多很多……很久没看到武汉话的电影了……另外，鹦鹉洲大桥不让步行吧
有泪点但是主题跑偏了 太多是为了煽情而煽情 其实剧情上再下些功夫会更有看头
平心而论，这部电影的题材剧本音乐都属于上层，可惜导演的功力不强。尤其是影像的感染力上。特别去查了一下，当年《北京爱上西雅图》的摄影指导是陈志英，这个果然换了。多数人演的人物都立不住，包括黄渤。例外是周冬雨，再次说小姑娘可以称之为演技之神。
有点尴尬，被疫情之下的人性美感动和这部电影不好看并不冲突。
以前一直觉得贾玲是个美女，没想到这个发型这么出效果。
就是说，疫情本身这个事情到什么时候都能赚到我眼泪，比如看到开头一些场面的时候，但是看着看着这个电影故事属实无法吸引我，看麻了...
我有多久没有被电影感动过？真的很久了，上次是《水门桥》，再上次是《长津湖》。像电影里一样，做一个对社会有用的人，对自己有交代的人，对家人尽力的人！！
凑合吧 我已经不相信里面的爱情了 老头老太太喜欢对方什么了？颜值？
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