David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
我刚刚才保护你 我不需要保护
当爽片看不够爽
死亡重金属和尚跪舔亚瑟王大腿双方意乱情迷无法自拔，I’m like is this ManAtPlay or what…
可以说剧情是非常垃圾了，不过编剧还是玩明白了，要什么小鲜肉啊，还是老腊肉好吃（doge
不是特别惊喜的离谱。但看一堆熟面孔搞这种玩意还挺好笑的。
我刚刚才保护你 我不需要保护
爆米花电影，这部影片强调了两点：一“姜还是老的辣”，二“年轻人不靠谱”。
帅儿子这条线纯吐槽，性暗示充满整部影片，美国总统怕丑闻而拒绝参战极度讽刺，黑化列宁极度扯淡，全世界仆人都听英国老绅士贵族的，一战的时候没有法国，法国…真纯扯淡。大概是不乳法，却乳法的最高境界了。最后五常加黑军需官，怎么就这么扯呢。只要不从了英国老绅士，就全是阴谋的世界么？一个全是英国头领的非英国政府的独立情报间谍组织，为了保卫世界和平，这就是NGO么？娱乐程度三颗星，值得吐槽减一到二颗。
怎么说呢，王男的魅力恰恰是有点虚浮的形式感。当你想在里面增加一些实质的东西让形式感落地变得更有意义的时候。它反而就毁了。
黑色幽默的前作加上歷史諜戰片的格局，果不其然地拍出四不像產物，披著英國優雅貴族的西裝說著尷尬的美式笑料，以反轉歷史片的世界觀鋪陳比真實歷史更乏味的諜戰世界，整套電影遊走於認真敘述與惡搞歷史的雙重矛盾，節奏錯亂、劇情失控。
马克米勒对这部剧本的参与度有多少我不清楚，但是这个人反华并且种族歧视十分严重，从他画的叉男和Magic Order就能看出来，而且他的恶趣味过于变态了。本片在对历史的胡乱改编也是一大败笔。
恶搞没问题，一上来戏仿《1917》和俄国皇宫刺杀都挺好笑的，但致命伤在于你以为它是正剧的时候它告诉你只是恶搞，你抱着恶搞的心态往下看它又想回归正剧，稍微严肃一点的战争戏就拍得跟过家家一样，到最后情绪不知道该落在哪，两部分都很糟糕。其实最疑惑的是为什么放着前两部现成的剧情和人物架构不用，非要开发这么个没意思的前传草草收场，挺可惜的。
Harris Dickinson还是演lgbt更优秀
槽点有很多
马修沃恩说不拍X战警续作是防止烂尾，结果没过王牌特工这道坎
上周下载下来看的时候破口大骂 历史虚无 胡扯八扯 这周看完：我给80分 this might be how this world works for the fuck sake, and if not, please be!
政治魔黑雨露均沾，历史恶搞人人脑瘫。
只有拉斯普京随着1812序曲跳芭蕾还值得一看…
几乎可以预见的无趣，除去几段打斗还留有一丁点首部的余韵，余下部分就是一场离奇且造作的历史解构，拉斯普金部分尚还能接受，列宁这段可就过分了。
勿喷。先声明我是历史白痴，看电影就看个乐呵，代表一小部分p民。就感觉拍的挺好的。尤其俄国人那段，有k1那味儿。小男主帅的一批，看第一眼就想如此干净的小帅哥之前都被藏哪去了？而且当我以为搞主角光环的时候，小帅哥居然…（不剧透）。还有好几处都挺反套路的。摄影和特效做的都特别好。一直是king‘s man忠实粉丝。k2时候感觉要flop，没想到做前传完全扳回来了。感觉是近期看的院线片里前几名（除去歪曲历史部分）
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